Sunday, May 22, 2016

The Essence of the Path of Tasawwuf

Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi 'alaih) once mentioned:

A Sufi from Ilaahabad, who would often listen to samaa' (nazams and naats), once enquired from me regarding its status. I replied, "I will not engage you in an academic discussion. Rather, I will simply ask you a question which you can answer through your own personal observation. Tell me, what is the essence of the path of Tasawwuf?" The person replied, "The essence of the path of Tasawwuf is Mujaahadah (i.e. opposing the desires of the nafs)." I then said to him, "The second question I now wish to ask you is whether or not your nafs feels inclined to listening to samaa' (nazams and naats)." The man replied, "Yes, my nafs does feel inclined." I thereafter concluded asking, "So tell me, are you the people making mujaahadah or are we? Are we the true Sufis or are you people the true Sufis? Despite our hearts desiring to listen to samaa', we do not do so, whereas, despite your hearts desiring to listen to samaa', you do so." The man then submitted saying, "Only today have I really understood this mas'alah." Saying this, he began to make tawbah and repented to Allah Ta'ala in front of me.

Hazrat Moulana Thaanwi (rahimahullah) further mentioned in relation to samaa': One of my friends had begun performing Tahajjud Salaah, reciting the Qur'aan and performing other virtuous deeds. However, he soon thereafter went to a certain place in the capacity of a government official. The place he went to would often hold programs of samaa' (nazams and naats), and on account of his prominent position, he would also be invited to attend. He would accept the invitation and attend the program. He himself thereafter said, "I noticed this to be the effect of samaa', that I would previously be motivated to perform Salaah, recite the Qur'aan and engage in ibaadaat. However, after I began listening to samaa', the motivation and enjoyment towards these virtuous deeds no longer remained. I thus understood samaa' to be harmful to my Deen." (Malfoozaat Hakeemul Ummat 14/159)

Saturday, May 21, 2016

A DEMANDING BEGGAR

Hazrat Mufti Taqi Uthmāni Sahib حفظه الله has mentioned an amazing interaction between himself and his honourable father Hazrat Mufti Shafi Sahib رحمه الله. He says; "It was the habit of my father to always give beggars something. Once I was in the car with him. At a certain juncture, the car stopped. A beggar came and asked in a demanding voice."

My father took out something from his pocket and handed it over to him.

I submitted: "My father, these type of beggars are generally not worthy of being granted money. Should we give them or not?"

The amazing answer which he stated is still engraved in the recesses of my heart. He said, "What you have said is correct. However, ponder, if we also have to receive from الله تعالى جل جلاله according to our worth, then what will happen to us ?"
سبحان الله

Tuesday, May 10, 2016

Student loans!

Avoid the trap of Student loans!
Avoid falling for those who say it is OK to take student loans!
Avoid the war which you will never win!

Having a college degree has become an essential part of our present day world. But does it guarantee our Rizq (sustenance)? No! College degree can be a means for a better living - by the Will of Allaah - but one should not forget that our sustenance was already decreed for us even before we were born.

The reality is that a college degree does not promise good jobs, or better standard of living, or increase in sustenance. Many people with college degree are jobless or are working in a field different from what they had studied, while some without college degree are well-off.

So what guarantees Rizq and a better living are: Imaan, Taqwa, Tawakkul, Tawbah and Istighfaar, `Ibaadah of Allaah alone, Du`aa etc.

With a college degree a person may or may not have a good life, but by taking student loans (which are based on interest), he is:
1) Waging war against Allaah;
2) Sinning against his Creator;
3) It is a false reliance on your ability instead of the Creator;
4) The world, as vast as it may seem, will become confining to him;
5) He may end up paying twice or more than the loan he had signed for;
6) He may spend his life repaying this debt;
7) But the worst is his jeopardizing his Hereafter for a little gain in this world.

If a person believes that his sustenance is because of the knowledge he possesses, then he has behaved like Qaaroon who believed that all the wealth that he had was because of his knowledge:

{He (Qaaroon) said: "This has been given to me only because of the knowledge I possess."} [Surah al-Qasas (28): 78]

So while everyone should achieve to have a college degree, but it should not make us believe that without it we will not survive. One can take loan from family and friends or go to countries where education is affordable. But applying for a student loan for paying tuition fees is not an option for a believer.

Our happiness and success in this world is through our obedience to Allaah. Disobedience and sins will only increase us in hardship:

{"But whosoever turns away from My Reminder (i.e. neither believes in this Qur'aan nor acts on its orders, etc.) verily, for him is a LIFE OF HARDSHIP, and We shall raise him up blind on the Day of Resurrection."} [Surah TaHa (20): 124]

And don't compare our lives with the lives of the Kuffaar. For them this earth is a paradise while for the believer this is a prison. For them is this world, but the Hereafter is only for the Believers.

Thursday, December 24, 2015

Balaghal Ula bi kamaalihi

گئے عرش پر بڑی شان میں ،
بلغ العلےٰ بکمالہ
ہوئی روشنی دو جہان میں ،
کشف الدجےٰ بجمالہ
یہ بیاں ہے سارے قرآن میں ،
حسنت جمیع خصالہ
پڑھو ہر گھڑی ہر آن میں ،
صلوا علیہ وآلہ
              🌹🌹 ﷺ 🌹🌹
Gaye Arsh par badi shaan me
  Balaghal ula bi kamaalihi
 Huyi Roshni do jahan me
Kashfadduja bi jamaalihi
ye bayaan hai saare quran me 
hasunat jameeu bikamaalihi
padho har ghadi har aan
Salloo alaihi wa aalihi

jurm-e-ulfat pe hame.n log sazaa dete hain


jurm-e-ulfat pe hame.n log sazaa dete hai.n
kaise naadaan hai.n, sholo.n ko havaa dete hai.n

hamse diivaane kahii.n tark-e-vafaa karte hai.n
jaan jaaye ki rahe, baat nibhaa dete hai.n

aap daulat ke taraazuu me.n dilo.n ko tole.n
ham muhabbat se muhabbat ka silaa dete hai.n

takht kya chiiz hai aur laal-o-javaahar kya hai?
ishqvaale to khudaayii bhii luuTaa dete hai.n

hamne dil de bhii diyaa, aur ahad-e-vafaa le bhii liyaa.
aap ab shauq se de le.n jo sazaa dete hai.n

jurm-e-ulfat pe hame.n log sazaa dete hai.n

Ye ulfat-o-Muhabbat hame apne us mehboobe haqeeqi se hai....jo jameelushiyam hai...Khatamunnabi hain. Hamaare Nabi hain. Sallallaho alahi wa aalehi wasallam.

Rough Translation
People punish me for the offenses I have committed in love
How naive they must be, for they are only adding air to a burning flame.

Elsewhere, people crazier than I put an end to their love.
Whether I live or die, I will remain faithful to my word.

You may weigh hearts on scales of wealth,
But I respond to love with love.

What is the value of thrones and rubies?
Lovers can sacrifice even divinity.

I have already given my heart and taken a vow of loyalty.
Now, with pleasure, you may deliver my punishment.

People punish me for the offenses I have committed in love.



Friday, October 16, 2015

We desire to blossom like a rose

If we desire to blossom like a rose in the garden,
then we must learn the art of adjusting with the thorns...

Difficulties will make U shine
"Do not let calamity shake U...

Ease comes after difficulty, just as the light of day comes after the darkness of night.        

May اللَّهُ Subhana Ta'ala remove all difficulties,  bring ease & comfort to each, every Ummati of our beloved Nabi sallallaahu alayhi wasallam.

Sunday, September 27, 2015

JULAYBIB Radiyallahu Anhu

(STATUS  OF  THE  LOVERS  OF  THE  PROPHET  ﷺ )

It is narrated in the Books of History that Julaybib (ra) was a Sahabi who was Short in height, deformed in appearance, his lineage was not known, no one knew who his parents had been, with no clan to protect him, no tribe willing to accept him as their own,he cut a lonely figure even the small children of Madina would tease and mock him, owing to his disabilities no one would allow him to sit in their company.

He survived as best he could, many a lonely night in Medina he spent wondering the streets in despair, tears of desperation would run down his cheeks, their was no one willing to offer him love or compassion, he had no family and not a single friend in the world.
Life for him was a lonely struggle.

After the arrival of the Prophet of Allah ﷺ to Madina, the fortunes of Julaybib changed. He would go and sit in the company of the Prophet ﷺ and listen intently, rarely speaking, he would out of shyness keep his gaze lowered. He now, had the best of friends in the Prophet of Allah ﷺ , those days of loneliness and despair were over for the Best of creation ﷺ had arrived.
Julaybib was now part of community of believers.

One day as he was sitting in the Company of the Prophet ﷺ ,
The Messenger Of Allah ﷺ asked him: "O Julaybib (ra) ask for something, is there anything you desire."
He raised his head slowly & said in a shy voice,
"O Messenger of Allah ﷺ , Allah has blessed me with your companionship, I get to sit at your blessed feet& hear your blessed words, what more could I desire".

The Prophet of Allah ﷺ asked:
" How would you like to get married my dear Julaybib,".
He smiled Shyly wondering who would want to marry him.
" Yes messenger Of Allah ﷺ I would like that."
The Prophet Of Allah ﷺ went to the house of a prominent and Noble Sahabi from amongst the Ansar.
He said "I have come to ask for your daughters hand in marriage".
The Sahabi was overjoyed he said:
"O Messenger of Allah ﷺ what could be a greater blessing than this." The Prophet ﷺ said:"I do not ask of her for myself It is for Julaybib that I am asking."

The Sahabi was left stunned:" For Julaybib he asked in bewilderment." " Yes for Julaybib "replied The Messenger of Allah ﷺ . He said: " Let me consult with my wife."

He went and told her.
"The Prophet of Allah ﷺ has asked for your daughters hand in marriage, for Julaybib." She started crying and wailing: "
No not Julaybib (ra) anyone but Jualybib (ra) I will never allow this."

Upon hearing the commotion the daughter arrived. It is said that she was so beautiful that there was none among the women of the Ansar who could compete with her looks. She was so shy and modest that perhaps the sky itself had never seen her head uncovered.She had so much taqwa that she would spend her days and nights in worship.

The daughter asked what was happening, she was told that the Prophet of Allah ﷺ wants your hand in marriage for Julaybib (ra).

As the Mother continued her crying and Wailing the daughter spoke she said
" O my Mother fear Allah think of what you are saying are you turning away the prophet of Allah. 'O my Mother it does not suit a believer to make their own decision once Allah and his Messenger ﷺ have decided on a matter.
Do you think that the Prophet of Allah ﷺ will disgrace us? How blessed is the status of Julaybib, that Allah and his Messenger ﷺ are asking for your daughters hand on his behalf. Don't you know that the angels themselves envy the dust on the feet of one who is a beloved of Allah and his Prophet ﷺ .
Ask the Prophet ﷺ , to send me Julaybib (ra) for their is no greater privilege than for me to be blessed by such a husband, Prophet of Allah ﷺ has arrived with such a wonderful gift yet my Mother you cry and wail."
The Mothers heart being filled with remorse said:

"Stop my daughter don't say another word indeed I have erred I repent and I repent a thousand times over for as of this moment their is no one who I would prefer for you than Julaybib."

The following day the Nikaah is made, Uthman(ra) and Ali (ra) present Julaybib a gift of Money to help arrange the feast of Walimah, and to purchase accomodation.
A short time later on an expedition Julaybib was martyred.

On the day of the expedition his Father in law, had pleaded with him:

"'O Julaybib this is just an expedition, it is not a compulsory Jihad, it is Fardh e Kifayah it is a voluntary Jihad, therefore you are newly married spend some time with your wife."Julaybib (ra) The one who had spent a lifetime in despair had now found a loving wife. But listen to his response to the Father in laws request He said;
" 'O my father you say a strange thing my Beloved Prophet ﷺ is in the battlefield facing the enemies of Islam and you want me to sit at home with my wife, nay I will sacrifice my blood and my soul rather than see my Prophet ﷺ facing hardship while I sit at home in luxury".

The diminutive Julaybib (ra) was indeed a strange sight carrying a sword almost the same size as him. The Sahaba stared in wonderment at him the sweet and gentle Julaybib was transformed in to a Lion.
"Who dare wage war upon my prophet ﷺ " :
He said. As he charged into the ranks of the enemy.
After that battle the Prophet of Allah ﷺ , asked the Sahaba to go and to see if anyone was missing from their family's and clans.
Each one returned accounting for all his family members.
Then the Prophet ﷺ spoke with tears in his eyes he said;

" But I have lost my Beloved Julaybib go and find him." They found his diminutive body lying next to seven Kuffar he had slain in the battle.

The Prophet of Allah ﷺ asked for a grave to be dug, as the Prophet of Allah ﷺ held the body of Julaybib(ra) he said.;
"O' Allah he is from me and I am From Him", he repeated this three times. The companions wept profusely "
May our Mothers and Fathers be sacrificed for you O' Julaybib, how great is your status."
Thus a Sahabi who had once lived as an outcast, shunned by the society around him. He loved Allah and his Messenger ﷺ and reached such a high status.

He who was not good looking was blessed with a beautiful wife, he who was poor was blessed by a wealthy wife, he who had no family or status, was blessed by a wife with noble status and lineage he who had lived in loneliness and despair, was loved by Allah and his messenger ﷺ ,
He had the Messenger of Allah ﷺ say:

" O Allah he is from me and I am from him."
It is said: "That upon his martyrdom, that the sky itself was filled with thousands of angels who had come to participate in his Janazaah.
Julaybib 'The Lonesome one' had become a beloved of Allah, and his prophet ﷺ , he was lonely no more.

Such is the status of the lovers of the Prophet ﷺ .
As for his wife it is said that there was no widow whose hand was more sought after in marriage than hers.

[Sahih Muslim]